I asked the people of Rinn Church to ask me anything they wanted. Here is my response to one of their questions. B-
Are there multiple gods? (See Psalm 82 and John 10:34)
-from Dan Smith
Great question, Dan. Let’s start off with the
scriptures references so we can all get on the same page:
Psalm 82
God has taken his place in the divine council;
in the midst of the gods he holds judgment:
2 “How long will you judge unjustly
and show partiality to the wicked? Selah
3 Give justice to the weak and the orphan;
maintain the right of the lowly and the destitute.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.”
in the midst of the gods he holds judgment:
2 “How long will you judge unjustly
and show partiality to the wicked? Selah
3 Give justice to the weak and the orphan;
maintain the right of the lowly and the destitute.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.”
5 They have neither
knowledge nor understanding,
they walk around in darkness;
all the foundations of the earth are shaken.
they walk around in darkness;
all the foundations of the earth are shaken.
6 I say, “You are gods,
children of the Most High, all of you;
7 nevertheless, you shall die like mortals,
and fall like any prince.”[a]
children of the Most High, all of you;
7 nevertheless, you shall die like mortals,
and fall like any prince.”[a]
8 Rise up, O God, judge
the earth;
for all the nations belong to you
for all the nations belong to you
John 10:31b-38
[Then] the Jews took up stones again to stone
him. 32 Jesus replied, “I have shown you many good works
from the Father. For which of these are you going to stone me?” 33 The
Jews answered, “It is not for a good work that we are going to stone you, but
for blasphemy, because you, though only a human being, are making
yourself God.” 34 Jesus answered, “Is it not written in
your law, ‘I said, you are gods’? 35 If those
to whom the word of God came were called ‘gods’—and the scripture cannot be
annulled— 36 can you say that the one whom the Father has
sanctified and sent into the world is blaspheming because I said, ‘I am God’s
Son’? 37 If I am not doing the
works of my Father, then do not believe me. 38 But
if I do them, even though you do not believe me, believe the works, so that you
may know and understand that the Father is in me and I am in the Father.”
My Thoughts
So what’s the deal
here? Is God really the leader of multiple deities? And are we gods like Jesus
says?
There are several ways
to interpret this passage. The first thing to consider, as with any scripture we
read, is what it meant to its original audience. What dynamics and messages
would ancient Jews see that elude our modern eyes? The scholarly term for this
approach is exegesis, if you ever want a $10 word to impress people at dinner
parties. But I digress. . .
Turning this
perspective on Psalm 82, we find it is likely aimed at Jews/Hebrews living around
the mid-10th Century BCE. Their kingdom was surrounded by the giant
empires of Assyria and Egypt as well as local powers like the Philistines, Hittites,
Amalekites
and several other varieties of ‘ite’ tribes. Each of these cultures had their
own set of gods who ruled over every aspect of life, ranging from weather,
agriculture, love, war, etc. Above them was a chief god, a fierce ruler who
served as a chairperson for all divine activity on earth. This god’s name differed from culture to
culture, but there is a good chance you’ve heard of a few. Zeus, Marduk, and Ra,
for example.
Since the Jews/Hebrews were small potatoes, they
came under the influence of these more dominant cultures. This caused them to slowly
form their own pantheon of gods as they conquered Canaan under Joshua. Specifically,
they usurped the gods of their conquered foes, even going as far as to use the Canaanite
chairperson god’s name, El, to refer
to their God. These names still exist today, enshrined in the original Hebrew of
the Old Testament as Elohim (God of
Gods), Ēl Shaddāi,(God of Heaven) and Ēl ‘Elyôn
(God Most High) among others.
Interesting, huh? We like to think of the
Hebrews/Jews as solely dedicated to one God. But it seems the movement to a
pure form of monotheism was a slow one.
They revered God above all, for sure. Yet, they
were very easily distracted by God’s “conquered Canaanite minions” like Ba’al
and Asherah (remember them from Sunday School?) This distraction is what our Psalmist is speaking against.
He’s writing a hymn to remind people of the primacy of the One God over the others
crowding the scene. He doesn’t even refer to the other heavenly beings by name,
that’s how much awe the writer has for his Creator. The other gods aren’t worth
anyone’s time since they are unable help. Instead, God unequivocally judges
them for their shortcomings, and casts them down to death. Psalm 82 speaks to
us this way as well. It shows us that our God is the one true source of justice
who will outlast any other higher power we believe in!
Ok, that sounds
great, so why does Jesus reference this verse? Are we really gods since Jesus
said it? This requires a bit
more interpretation:
The Old
Testament as we know it was compiled while the Jews were in Babylonian exile.
During this time, religious scholars took time to purge or explain away the
Jews polytheistic past. After all, not relying on the one God had gotten everyone
into this exilic mess in the first place! So it was a form of repentance, more
or less. A way for Jews to return to God by backdating their scripture to show
what God had wanted them to do and be in the past.
When it came to
Psalm 82, the Rabbis had some work to do. What could it mean for them to be gods
in their updated context? Eventually they decided the Psalmist was referring to
the past rulers of Israel, who God had favorably blessed with power and
authority, elevating them to a semi-divine status. Some Jewish kings may have
even claimed to be the son of God as an honorific, symbolic element in their
royal title (see Psalm 2, it may have been used as a hymn to enthrone rulers from
David’s line before Jesus eventually fulfilled it). Obviously, these kings had
fallen short. They had not benefitted the poor and oppressed, rendering them in
need of Divine judgement. God had done this, and in turn led Jews to their
current predicament. It all fit, and became the standard interpretation until Jesus
time, when the reference of “gods” came to be associated with all Jews. They
had faithfully received God’s word, thus they were elevated from the rest of
humanity.
So this sets the scene for John 10,
where Jesus uses Psalm 82 to show it being fulfilled on both a human and Divine
level. Through his work on behalf of the marginalized, he shows himself to be a
human ruler worthy to take up the old title “son of God.” While also being the
God who is able to cast all other powers down through justice.
An answer to the question? What should we learn?
So are there multiple Gods? Are we
gods?
My response: No and sort of.
The first Jewish readers of Psalm 82
might have thought there were many gods, which was proven wrong when they went
into exile. As the Old Testament says time and time again, the Jews trusted in
other deities and themselves more than God, and look where they ended up? Only
when they were conquered did they realize God was the only God and interpret
this section differently.
As for whether we are “gods” in the vein
Psalm 82 says we are, I’d say we resemble the interpretation of the later Jews.
God’s word does bring us up and sets us apart (remember, the Greek word for
church in the Bible literally means “those called out”). Moreover, we believe by
living into God’s word, God lives more fully into us through the Holy Spirit.
The process is called incarnation, which is also the word theologians use to describes
how God existed in Jesus. So in a way, having access to that same Spirit in a
lesser capacity can make a sort of “god.” Although I hate thinking of myself in
this way, don’t you? We are Spirit filled people, let’s leave it at that, shall
we?
In this way, these verses are a
reminder that we are imbued by God and called to live justly by “Rescuing the weak and the needy.” But we are not the
God. One day, we will meet that God and see how the Divine judges those who
didn’t live the way they should.
So this verses
tell us one thing above all: be the ones live differently. Show the weak and
oppressed what God filled “gods” can do. Now, let’s live it out!
Thanks for reading
folks, and thanks for the question Dan!